✌ Quothy ✌

Various

β€œThe difference between accomplished birders and beginning birders is that accomplished birders have misidentified thousands of birds and beginning birders relatively few.”
β€” Good Birders Don't Wear White: 50 Tips From North America's Top BirdersπŸ”—
β€œdistance is the great deceiver and imagination the great receiver”
β€” Hawks In Flight: Second EditionπŸ”—

Stephen S. Hall

β€œAttraction to fear is a kind of hunger.”
β€” Slither: How Nature's Most Maligned Creatures Illuminate Our WorldπŸ”—

Jim Newton

β€œthough [Jerry Garcia] abhored violance and abjured pain, he enjoyed a certain amount of chaos. The bitter aftermath of Altamont [Free Concert] might have sunk some people, might have torn apart a less tested band. Instead, the Dead bolted out of Altamont and produced not one but two landmark albums in less than a year.”
β€” Here Beside the Rising Tide: Jerry Garcia, the Grateful Dead, and an American AwakeningπŸ”—

Paul David Tripp

β€œThe Christian family doesn't just think theologically on Sundays; it does theology from Sunday to Sunday.”
β€” Age of Opportunity: A Biblical Guide to Parenting TeensπŸ”—

Mihaly Csikszentmihalyi

β€œOne of the most ironic paradoxes of our time is this great availability of leisure that somehow fails to be translated into enjoyment. Compared to people living only a few generations ago, we have enormously greater opportunities to have a good time, yet there is no indication that we actually enjoy life more than our ancestors did. Opportunities alone, however, are not enough. We also need the skills to make use of them. And we need to know how to control consciousnessβ€”a skill that most people have not learned to cultivate. Surrounded by an astounding panoply of recreational gadgets and leisure choices, most of us go on being bored and vaguely frustrated.”
β€” Flow: The Psychology of Optimal ExperienceπŸ”—

Camile Fournier

β€œunderstanding and cultivating culture is a key part of your job as a leader.”
β€” The Manager's Path: A Guide for Tech Leaders Navigating Growth and ChangeπŸ”—
β€œlook for self-regulating processes. If you find yourself playing the role of taskmaster β€” criticizing people who break the rules or don’t follow the process β€” see if the process itself can be changed to be easier to follow.”
β€” The Manager's Path: A Guide for Tech Leaders Navigating Growth and ChangeπŸ”—
β€œIf you join or create a company with very different values than your own, you’ll feel a great deal of friction that will make your life harder. At the highest levels, all of this cultural alignment comes to play in everything you do, because you spend so much of your time in the land of negotiation, collaboration, and cross-functional teamwork. This doesn’t mean that you can’t be successful in a company that holds some different values from your own. In fact, it’s pretty rare that you agree perfectly with every value of every person on the senior team of a company. You probably don’t even agree with every value of every person in your family, or among your friends! Still, the amount of overlap between the traits you value most and the traits your company values most largely determines how easy the fit will be for you.”
β€” The Manager's Path: A Guide for Tech Leaders Navigating Growth and ChangeπŸ”—
β€œThe most important lesson I’ve learned is that you have to be able to manage yourself if you want to be good at managing others.”
β€” The Manager's Path: A Guide for Tech Leaders Navigating Growth and ChangeπŸ”—

Dan Flores

β€œThe notion of cities as outside nature is an old fantasy of ours, but in North America coyotes have entirely undermined it”
β€” Coyote AmericaπŸ”—
β€œIf one’s argument for civilization holds that wild predators should never roam in broad daylight through the boroughs of America’s largest, loudest, most radically urban metropolis, then, truly, the end of civilization had arrived on paw prints in the snow.”
β€” Coyote AmericaπŸ”—

David Cone

β€œPitchers need to be students, forever students,”
β€” Full Count: The Education of a PitcherπŸ”—

William Shakespeare

β€œO powerful love! that in some respects, makes a beast a man; in some other a man a beast.”
β€” The Merry Wives of WindsorπŸ”—
β€œthe world's mine oyster, Which I with sword will open.”
β€” The Merry Wives of WindsorπŸ”—
β€œthat word 'grace' In an ungracious mouth is but profane.”
β€” King Richard IIπŸ”—
β€œThey love not poison that do poison needs”
β€” King Richard IIπŸ”—
β€œout of this nettle, danger, we pluck this flower, safety”
β€” Henry IV Part 1πŸ”—
β€œAn honorable grave is more esteemed Than the polluted closet of a king:”
β€” King Edward IIIπŸ”—
β€œWisdom is foolishness but in her tongue, Beauty a slander but in her fair face, There is no summer but in her cheerful looks, Nor frosty winter but in her disdain.”
β€” King Edward IIIπŸ”—
β€œFor I do hold a tree in France too good To be the gallows of an English thief.”
β€” King Edward IIIπŸ”—

Kelly Kapic

β€œwe Westerners so emphasize a merely legal understanding of the death of Christ for our salvation that we overlook material in the New Testament that doesn’t fit that model.”
β€” Embodied Hope: A Theological Meditation on Pain and SufferingπŸ”—

Geerhardus Vos

β€œThe Christian...lives with his heavenly destiny ever in full view. His outlook is not bounded by the present life and the present world. He sees that which is and that which is to come in their true proportions and in their proper perspective. The centre of gravity of his consciousness lies not in the present but in the future. Hope, not possession, is that which gives tone and colour to his life.”
β€” Grace and GloryπŸ”—

Pierce Taylor Hibbes

β€œLearning to follow Christ is learning to be a gardener of your own heart.”
β€” Finding Hope in Hard Things: A Positive Take On SufferingπŸ”—
β€œWe often rush to offer solutions to problems. I’m guilty of this all the time. I want to fix things as fast as possible. But in the throes of anxiety, we don’t want to be fixed right away; we want to be heard. We want to be seen.”
β€” Struck Down but Not Destroyed: Living Faithfully With AnxietyπŸ”—
β€œWhat Ernest Hemmingway said of war we can say of anxiety: It burns the fat off our souls.”
β€” Struck Down but Not Destroyed: Living Faithfully With AnxietyπŸ”—
β€œPaul is not a hero of our faith because of his strength; he’s a hero because of his weakness”
β€” Struck Down but Not Destroyed: Living Faithfully With AnxietyπŸ”—

Charles Bridges

β€œOn no point is the mind of God more fully declared than against pride”
β€” ProverbsπŸ”—

Nicolas Alford and Nicholas Kennicott

β€œCopernicus was labeled a heretic for saying the earth wasn’t the center of the universe, but the new heresy is apparently any suspicion that the universe doesn’t revolve around you”
β€” In Praise of Old Guys: Pastoral Mentorship, Humility, and the Dangers of YouthπŸ”—
β€œLet’s be clear: God doesn’t need you. Jesus doesn’t need you. The Holy Spirit doesn’t need you. Men have been pastoring the church for thousands of years, and the kingdom will be in fine shape after you’re dead. God always has his workers; even a donkey will do in a pinch.”
β€” In Praise of Old Guys: Pastoral Mentorship, Humility, and the Dangers of YouthπŸ”—
β€œChristianity is discipleship, at its very core (Matthew 28:19, Titus 2). You should always be discipling others, and you should always be being discipled. Don’t settle for a casual relationship that soothes your conscience; engage Christ’s discipleship call like you really believe the Son of God is the one who told you to do it. This is a concept with a rich biblical pedigree. In 2 Timothy 2:2 there are actually five distinct parties involved in mentorship. There is the core mentor/mentee rela-tionship of Paul and Timothy. This is happening in the context of 'many witnesses,' a reference to the local church. Furthermore, Paul charges Timothy to take up the dis-cipleship baton and entrust it to 'faithful men.' But even then the discipleship chain reaction isn’t finished: those faithful men are to be poured into so that they 'will be able to teach others also.' Paul’s vision for pastoral training is multigenerational mentorship in the context of the local church.”
β€” In Praise of Old Guys: Pastoral Mentorship, Humility, and the Dangers of YouthπŸ”—

Charles Duhigg

β€œSo, to become a supercommunicator, all we need to do is listen closely to what is said and unsaid, ask the right questions, recognize and match others' moods, and make our own feelings easy for others to perceive.”
β€” Supercommunicators: How to Unlock the Secret Language of ConnectionπŸ”—
β€œDeep questions are particularly good at creating intimacy because they ask people to describe their beliefs, values, feelings, and experiences in ways that can reveal something vulnerable.”
β€” Supercommunicators: How to Unlock the Secret Language of ConnectionπŸ”—

Ryan Singer

β€œBeware the simple question: 'Is this possible?' In software, everything is possible but nothing is free.”
β€” Shape Up: Stop Running in Circles and Ship Work that MattersπŸ”—

Akanksha Gupta

β€œBe a shock absorber for the team, allowing them to focus on their day-to-day work and building trust for streamlined workflow.”
β€” Think Like a Software Engineering ManagerπŸ”—

Michael Barrett

β€œWe should not make the mistake of thinking the difference between the Creator and the creature is simply a difference in size. To do so is to assume God can be measured, as if he were merely a bigger version of ourselves. I call this the superhero syndrome. Christians like to think of God as their superhero, like us but with superpowers. But that is a terribly unbiblical portrayal of God’s infinite nature. He is not a God who simply possesses our powers but in endless measure. No, an infinite God transcends our characteristics altogether.”
β€” None Greater: The Undomesticated Attributes of GodπŸ”—

Martin I. Klauber

β€œtoday the consensus of sixteenth-century scholars is that the growth and organization of the Reformed faction in France into congregations was caused by pastors and books sent illegally into France from Geneva in the 1550s and early 1560s.”
β€” The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of NantesπŸ”—
β€œIt is unfortunate that the French delegation was prevented from attending the Synod of Dort. One is left to wonder: If Du Moulin had been allowed to participate in person, would he have been a significant moderating influence on the synod and the canons?”
β€” The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of NantesπŸ”—
β€œRecent estimates put the number of Calvinists in France in 1560 at around two million, forming some 10 percent of the total French population.”
β€” The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of NantesπŸ”—
β€œCalvin and Chandieu both saw the Reformed consistory as the continuation of the Jewish religious council at the time of Christ, namely, the Sanhedrin. Both exegeted Jesus’ saying in Matthew 18:16, β€œTell it to the church,” according to what would have worked in the Jewish context of Jesus’ day: β€œTell it to the church” had to mean, β€œTell it to the governing body of the church, that is, the Sanhedrin/Consistory.”
β€” The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of NantesπŸ”—
β€œIn their system the autonomy of the local churches came first, but the need for all the churches to express their unity and to assist each other in doctrine, worship, ethics, and judicial appeals warranted self-imposed restrictions that prevented every church from β€œdoing what was right in its own eyes.”
β€” The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of NantesπŸ”—

Hayley Wickenheiser

β€œLosing the gold on my first Olympics changed my life. I learned so tangibly (and devastatingly) early on that failure is not fatal. It stings. It sucks. But I came to see that failure is the setup for a comeback. The loses just inspire you to do better. To work harder. To learn from your mistakes.”
β€” Over The BoardsπŸ”—
β€œGrit requires rest.”
β€” Over The BoardsπŸ”—
β€œWe are steeped in a culture of speed, so much so that it can feel at times like we are living in fast-forward. This conditions us to think that slow means lazy. Or that slow means indecisive. Or that slow means stupid. That if we don't rush, we'll be left in the dust. Reject that thinking. Hockey's greatest players have the ability to slow the game down., twisting their defenders into a pretzel, lulling them, before taking off with lightening speed. Whether you're an entrepreneur, a scientist, or an athlete, building a successful company, career, or team is about more than velocity. It's about seeding success long before you reap the rewards of your labour. It's about balancing urgency with caution. It's about moving slowly enough to make the needed fixes as they come up.”
β€” Over The BoardsπŸ”—
β€œBeing in leadership is one of the toughest jobs out there. As a leader, I never let anyone off easy. I held us all accountable, myself included. I was never afraid of being unpopular. Being a captain was often lonely as hell, and I felt constant pressure to be strong, to not make mistakes. I wish I had realized earlier that vulnerability doesn't undercut your authority as a leader, but enhances it. Making mistakes is unavoidable. But being honest and open about those mistakes makes you a better leader. Acting with empathy first, always, makes you a better leader and a better person.”
β€” Over The BoardsπŸ”—
β€œBeing a seeker is a mindset, one that forces you to grow. I never settled for safe. I never did what has been done before...If I was getting bored or complacent, I changed things up. I never trained with my equals...I worked out with people who were bigger, stronger, or faster, or had something new to teach me. It's the best way to improve.”
β€” Over The BoardsπŸ”—

Jean Chretien

β€œI feel strongly that we did not build our institutions, our traditions, our history, our national pride, in short this great country Canada, to become the fifty-first state of America.”
β€” Straight From The HeartπŸ”—

Andrew Fuller

β€œTo believe ourselves in a state of salvation, (however desirable, when grounded on evidence), is far inferior, in its object, to saving faith. The grand object on which faith fixes, is the glory of Christ, and not the happy coidtion we are in”
β€” The Gospel Worthy Of All AcceptationπŸ”—

Will Guidara

β€œWhen I was younger, I took a lot of pride in coming up with interview questions. I now believe the best interview technique is no technique at all: you simply have enough of a conversation that you can get to know the person a little bit.”
β€” Unreasonable HospitalityπŸ”—
β€œLanguage is how you give intention to your intuition and how you share your vision with others. Language is how you create a culture.”
β€” Unreasonable HospitalityπŸ”—
β€œMost of the time..training makes you better at what you do. Athletes practice all day every day so their muscle memory will take over..[enabling] you to perform your tasks without needing to think about why you're doing what you're doing--which is fantastic if your job is to have an astronomical free-throw percentage. But muscle memory isn't always a good thing: training like that can be like putting on a pair of blinders. Those meticulously schooled fine-dining folks were doing what they'd always done; they weren't thinking critically about the rules they were enforcing. They weren't in any position to determine whether those rules were good ones or not. When you ask 'Why do we do it this way?' and the only answer is 'Because that's how it's always been done', the rule deserves another look. Knowing less is often an opportunity to do more.”
β€” Unreasonable HospitalityπŸ”—
β€œA leader's responsibility is to identify the strengths of the people on their team, no matter how buried those strengths may be.”
β€” Unreasonable HospitalityπŸ”—
β€œif you take care of your managers and give them what they need to be successful, you put them in a better position to take care of their teams.”
β€” Unreasonable HospitalityπŸ”—
β€œno one who ever changed the game did so by being reasonable...across every discipline...you need to be unreasonable to see a world that doesn't yet exist.”
β€” Unreasonable HospitalityπŸ”—

Merlin Sheldrake

β€œThe difference between animals and fungi is simple: animals put food in their bodies, whereas fungi put their bodies in the food.”
β€” Entangled Life: How Fungi Make Our Worlds, Change Our Minds & Shape Our FuturesπŸ”—
β€œLichens are small biospheres that include both photosynthetic and non-photosynthetic organisms, thus combining the Earth's main metabolic processes. Lichens are in some sense, micro-plents--worlds writ small.”
β€” Entangled Life: How Fungi Make Our Worlds, Change Our Minds & Shape Our FuturesπŸ”—
β€œThe relationships between plants and mycorrhizal fungi are key to understanding how ecosystems work...I became dizzy when I thought about what was going on underground. Plants and mycorrhizal fungi are promiscuous: many fungi can live within the roots of a single plant and many plants can connect with a single fungal network. In this way a variety of substances, from nutrients to signaling compounds, can pass between plants via fungal connnections. In simple terms, plants are socially networked by fungi. This is what is mean by the 'wood wide web.'”
β€” Entangled Life: How Fungi Make Our Worlds, Change Our Minds & Shape Our FuturesπŸ”—

Hubert Locke

β€œPerhaps the most significant symbol of 1943 Detroit was its police department, generally credited at the time with being one of the most bigoted in the North. The ranks of police officers were swelled by an exceptionally high number of white southerners, while the less than two percent of the force who were Negros were generally assigned only to two precincts..”
β€” The Detroit Riot of 1967πŸ”—

Geoffrey Treasure

β€œPsalms were at the heart of monastic liturgy and would remain so for Protestants, not least in France.”
β€” The Huguenots: Possession and Exorcism in the Christian WestπŸ”—

Todd Gitlin

β€œThe Stones' rough-tough bad-boy personae was as much a contrivance as the Beatles' famous sweetness; with the help of clever counselors, the Stones discovered to their own satisfaction just how vast was the market for badness.”
β€” The Sixties: Years of Hope, Days of RageπŸ”—

Tim Chester

β€œSin is not simply breaking God's law, it is breaking God's heart.”
β€” Hosea: The Passion of GodπŸ”—
β€œGod always seeks the best for His people and that best is Himself.”
β€” Hosea: The Passion of GodπŸ”—

Benjamin Graham

β€œIf you look at a large quantity of data long enough, a huge amount of patterns will emerge.”
β€” The Intelligent InvestorπŸ”—

John Owen

β€œ[Jesus] chose twelve apostles to testify...[b]ut what coudl the testimony of twelve poor, though hoenst men, prevail against the confronting suffrage of the world? Wherefore the work of bearing witness to Christ, was committed to him who is above all, and who is able to make his testimony prevalent...Accordingly the apostles plead his concurring testimony--'We are his witnesses--and so also is the Holy Spriit'”
β€” The Holy Spirit: His Gifts and PowerπŸ”—

Stephanie Burt

β€œpoems are like pieces of music: by definition they all have something in common, but they vary widely in how they work, where they come from, and what they try to do. Varied readers like various poems for various reasons”
β€” Don't Read PoetryπŸ”—

Nassim Nicholas Taleb

β€œSome things benefit from shocks; they thrive and grow when exposed to randomness, disorder and stressors, and love adventure, risk, and uncertainty. Yet, in spite of the ubiquity of the phenomenon, there is no word for the exact opposite of fragile. Let us call it antifragile.”
β€” Antifragile: Things That Gain from DisorderπŸ”—

John Piper

β€œLife is not all joy above sorrow; life is a battle for joy in the midst in the midst of sorrow.”
β€” God Is The GospelπŸ”—

Sherlock Holmes

β€œFor strange effects and extraordinary combinations we must go to life itself, which is always far more daring than any effort of the imagination.”
β€” The Red-Headed LeagueπŸ”—

Marty Cagan

β€œWe need design--not just as a service to make our product beautiful--but to discover the right product.”
β€” Inspired: How to Create Tech Products Customers LoveπŸ”—

Ian Stackhouse

β€œyou could almost say the New Testament is one long commentary on the Psalms”
β€” Praying Psalms: A Personal Journey through the PsalterπŸ”—

John Calvin

β€œTherefore let us learn to hear from God in the way that it pleases him to speak to us, that is to say, when his word is preached, let us receive it peacably.”
β€” Sermons in 1 TimothyπŸ”—
β€œAnd thus let us learn that if want good assurance, if we want our souls to be at peace and rest, we must search both the beginning and the end of our salvation in our Lord Jesus Christ.”
β€” Sermons in 1 TimothyπŸ”—
β€œFor if we do not have Christ Jesus before our eyes, it is unprofitable for us to learn anything else about God.”
β€” Sermons in 1 TimothyπŸ”—
β€œFor what is the Gospel, but a perfection of all wisdom”
β€” Sermons in 1 TimothyπŸ”—
β€œThe chief exercise that the children of God have is to pray”
β€” Sermons in 1 TimothyπŸ”—

Barnabas Piper

β€œA church body needs its members to deliberately and consciously stay connected, to circulated life, to support one another.”
β€” Belong: Loving Your Church by Reflecting Christ to One AnotherπŸ”—

Paul Hillyard

β€œThe arachnologist W. S. Bristowe calculated in the 1930s that, at certain seasons, a meadow in south-east England may contain more than two million spiders to the acre.”
β€” The Private Life of SpidersπŸ”—

Jonathan Leeman

β€œIf we shift our gaze to the more doctrinally selective churches, particularly of the Reformed variety, we will hear strong affirmations of 'the ministry of the Word' and 'building the church on the word'. And typically these phrases refer to the teaching ministry of the Sunday morning pulpit. The problem here, however, is the God's Word is not always massaged throughout the life of the congregation, like yeast through dought. People show up on Sunday for the sermon, and often do little more. The ministry of the Word stops at noon...the 'ministry of the Word' indeed begins in the pulpit, but then it must continue through the life of the church as members echo God's Word back and forth to one another. The word reverberates as in an echo chamber”
β€” reverberation: How God's word brings to light, freedom, and action to His peopleπŸ”—
β€œThe mere presence of institutional elements (rules, resources, hierarchies) within a church does not necessarily imply institutionalism, any more than law implies legalism, or dogma implies dogmatism”
β€” The Church and the Surprising Offense of God's LoveπŸ”—

Megan McArdle

β€œGood judgment, as the aphorism goes, comes from experienceβ€”and experience comes from bad judgment.”
β€” The Up Side of Down: Why Failing Well Is the Key to SuccessπŸ”—
β€œIf we want an educated population, a skilled workforce, an innovative society, then we will have to work just as hard as he did to persuade people that the pain of failure is like a blister in tennisβ€”a sign that you are trying hard enough to improve.”
β€” The Up Side of Down: Why Failing Well Is the Key to SuccessπŸ”—

Matthew Kaemingk

β€œA Christian’s witness lives and dies with a Christian’s ethics.”
β€” Christian Hospitality and Muslim Immigration in an Age of FearπŸ”—
β€œFor Kuyper, ideological hegemony was not merely irrationalβ€”it was blasphemous. For, Kuyper declared, whenever religious freedom is crushed, 'God’s name' is 'robbed of its splendor.'”
β€” Christian Hospitality and Muslim Immigration in an Age of FearπŸ”—

David Murray

β€œIt’s not selfish to replenish energy and renew vitality in order to serve God and others better.”
β€” Reset: Living a Grace-Paced Life in a Burnout CultureπŸ”—

Dane Ortlund

β€œGod is not poor in mercy. He is rich in mercy.”
β€” Gentle and LowlyπŸ”—

James K. A. Smith

β€œIf Martian anthropologists landed in our office or at our breakfast table, they might read our hunched posture over our phones as a kind of religious devotion to some electronic talisman.”
β€” You Are What You Love: The Spiritual Power of HabitπŸ”—

James Dunlop

β€œYou cannot protect or change your philosophy of ministry unless you understand the budget’s role in shaping it.”
β€” Budgeting for a Healthy ChurchπŸ”—
β€œDisunity in a church is a big deal since the mission of a church is to show off the glory of God, and disunity misrepresents God.”
β€” Budgeting for a Healthy ChurchπŸ”—

Bill Bryson

β€œOne of the more enduring misconceptions concerning the Puritans in America is that they adjured alcohol. In fact, they liked a good drink, or even a not so good one.”
β€” Made In AmericaπŸ”—

Fernando Baez

β€œFrance was both the cradle of European liberty and the cradle of censorship”
β€” A Universal History of the Destruction of BooksπŸ”—

Henry Chupac

β€œOf the strawberry, Roger Williams (founder of Rhode Island and founder of the first Baptist congregation in America) said: This Berry is the wonder of all Fruits growing naturally in those parts: It is of it selfe Excellent; so that one of the chiefest Doctors of England was wont to say, that God could have made, but God never did make a better Berry”
β€” Roger WilliamsπŸ”—

Hebrews (Reformed Expository Commentary)

β€œThey key word is 'better.' It is a key to the whole Book of Hebrews, which speaks of better things, in Christ--a better plan, a better priest, a better covenant, a better sacrifice, better blood, a better home forever.”
β€” Richard PhillipsπŸ”—

Timothy Keller

β€œA truly gospel-humble person is not a self-hating person or a self-loving person, but a gospel-humble person.”
β€” The Freedom of Self-ForgetfulnessπŸ”—

Patrick Schreiner

β€œit is best to see the genre of Acts as somewhat fluid and approach the book through the lens of multiple genres”
β€” Acts: The Christian Standard CommentaryπŸ”—
β€œThe transfiguration is both forward looking and backward looking, both anticipation and retrospection, both expecation and recognition.”
β€” The Transfiguration of ChristπŸ”—
β€œThe transfiguration is a well deep beyond imagining. When we think we have hit rock bottom, a new spring appears. When we think we have exhausted the meaning of the passage, a new depth opens. When we think we have understood the implications, a new mystery arises.”
β€” The Transfiguration of ChristπŸ”—
β€œThe cross and the transfiguration are not two competing visions but two complementary pictures of the Messiah.”
β€” The Transfiguration of ChristπŸ”—
β€œIn some ways, the cross is the reverse of the transfiguration. One shows us Jesus's ultimate disgrace, and the other his ultimate honor. While the face of Christ bore shame at his passion as he was spit on, beaten, and pierced with thorns, his face brightened with honor at the transfiguration.”
β€” The Transfiguration of ChristπŸ”—
β€œWe are tempted to think that Jesus's divinity overcomes his humanity, that this veil of flesh is vanquished for a moment. The transfiguration corrects us. God perfects flesh; he doesn't destroy it...The Son takes on flesh without any alternation of his divinity, bnut in so doing he perfects and sanctifies it. The transfiguration does not move us past Jesus's humanity: it reveals to us how the flesh will be glorified.”
β€” The Transfiguration of ChristπŸ”—
β€œChrist descended in order to bring God to humanity, and he ascended to bring humanity to God.”
β€” The Ascension of Christ: Recovering a Neglected DoctrineπŸ”—
β€œLuke writes to encourage, to embolden emulation, and to evangelize. Together these things show the pastoral heart of Luke who was a travel companion of Paul and partook in the planting of churches.”
β€” Acts: The Christian Standard CommentaryπŸ”—
β€œ'Persecution is an almost omnipresent plot device' in Acts”
β€” Acts: The Christian Standard CommentaryπŸ”—
β€œReaders would do well not only to read Acts but to read Acts with their ears attuned to how Luke tells his story. The form of a story is the content; it is not merely an ornament.”
β€” Acts: The Christian Standard CommentaryπŸ”—

James Lowen

β€œLinguistically, English is an outlier in differentiating between moths and butterflies. In French, there are butterflies (papillons) and night-butterflies (papillons de nuit). German (Tagfalter and Nachtfalter) and Dutch (vlinder and nachtvlinder) adopt similar approaches.”
β€” Much Ado About Mothing: A year intoxicated by Britain’s rare and remarkable mothsπŸ”—
β€œIn an age characterised by nature-deficit disorder, I seek liberation through sensitising myself to moths’ seasonality.”
β€” Much Ado About Mothing: A year intoxicated by Britain’s rare and remarkable mothsπŸ”—
β€œOne moth addict I meet confesses that β€˜the hobby takes over your life, no two ways about it,’ but flusters that his partner prefers him to be β€˜infatuated with mothing than taking drugs or eyeing up other women.’”
β€” Much Ado About Mothing: A year intoxicated by Britain’s rare and remarkable mothsπŸ”—
β€œMigrant mothing is the art of the possible – but so often the β€˜possible’ remains precisely that.’”
β€” Much Ado About Mothing: A year intoxicated by Britain’s rare and remarkable mothsπŸ”—

Oliver Burkeman

β€œThis is the maddening truth about time, which most advice on managing it seems to miss. It's like an obstreperous toddler: the more you struggle to control it...the further it slips from your control. Consider all the technology intended to help us gain the upper hand over time...time ought to feel more expansive and abundant, thanks to all the hours freed up. But this is nobody's actual experience. Instead, life accelerates, and everyone grows more impatient.”
β€” Four Thousand Weeks: Time Management for MortalsπŸ”—
β€œThe trouble with trying to master your time, it turns out, is that time ends up mastering you.”
β€” Four Thousand Weeks: Time Management for MortalsπŸ”—